And so for me, this is probably the most significant point I could say to people is that the 5-MeO experience is a geography that lies within us. It’s not an external reaction. It’s not the synthetic or the toad that is doing this and making you feel this feeling. It’s just lowering the impediment or the filter between you and Source consciousness. It’s a geography.

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The medicine of Bufo Alvarius toad in modern times is essentially less than a decade old. There are Mesoamerican carvings of toads and anthropologists and academics say that they’re fertility symbols because of the rain.

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With the current cultural surge in interest in 5-MeO-DMT, what language can we give the unfathomable? Does the discourse need to veer from the shamanic/psychotherapeutic descriptions to a mystic terminology?

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Over the years, my work with psychedelics has focused on what is genuinely happening, not just in terms of what these substances are doing to our brain chemistry, or their medicalization, but their profound spiritual components.

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The Bufo Alvarius toad, also known as the Colorado River toad or Sonoran Desert toad, is native to the southwestern United States and northern Mexico, and secretes a substance from its paratoid glands containing 5-MeO-DMT, a potent psychedelic compound that has fascinated researchers, spiritual seekers, and the indigenous cultures of Sonora alike.

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Greece. Maui. Yellowknife. Greenland. The whole world’s burning, flooding, melting. We’ve entered an age of apocalyptic new extreme weather formations now the Jet Stream is irrevocably broken: the heat domes, atmospheric rivers, firenados, bomb cyclones, zombie fires, etc.

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