In some of my experiences with Ayahuasca, I’ve discovered that this is, for me, one of the most beautiful and re-weaving aspects of it. It’s that once the physical healing is done and the emotional components are sorted, there’s a very tangible sort of astral melting into this field of being, which is the closest thing I can call it, it’s the web of life.

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There have been pogroms and wars on medicine people across the planet, on witches in the West, on people who healed with herbs and things like that – and they’re still continuing today.

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A freewheeling conversation with James Oroc, Rak Razam and Leo Bondani in Venice Beach, 2016 in which they discuss the 5-MeO-DMT experience, the differences between lower and full release doses, practitioners and their styles and the potential of forming a guild of ethical practitioners to raise the standards of 5-MeO work.

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According to Martin A. Lee and Bruce Shlain, authors of Acid Dreams: The Complete Social History of LSD: The CIA, The Sixties, and Beyond, there was over a decade of legal and illegal testing of LSD by the CIA on it’s own men, from 1953-1966, when they dosed unsuspecting doctors and servicemen to see if the chemical would make an efficient brainwashing mechanism.

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Like everything Bear approached in life he was totally focused on what he was doing in the present moment, consumed in the now with a singular will. And when his hearing aid kicked back onto the frequency, Bear was drawn to the sound of the unspoken thing…

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Considered by many as one of the legends of the Sixties counterculture, “Bear” Owsley Stanley III denies his heroic status. Bear was a minor participant in the Acid Tests of Ken Kesey and the Merry Pranksters and supplied the acid for their events. He was the first underground cook to produce high-purity LSD in 1965 when it was legal, including the famous White Lightning and Monterey Purple, and by giving much of it away for free he helped catalyse the hippie movement

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